Mark 1:24 in 8 translations
8 distinct wordings, grouped by what each translation is trying to do. Differences from the King James text are marked below.
Early modern English
Seventeenth-century wording and sentence shape. Familiar, rhythmic, and the version most quotations you have heard are taken from.
Saying, Let alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
1611 / 1769 · Public domain · The Authorised Version, revised to the 1769 Blayney text. Includes the Apocrypha as printed in 1611.
Literal, word-for-word
Follows Hebrew and Greek word order and grammar closely, even where the English becomes stiff. Useful for seeing what the underlying sentence is doing.
saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
1901 · Public domain · The American revision of the English Revised Version. Deliberately literal, and the base text behind several later translations.
saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.
1890 · Public domain · John Nelson Darby's translation, made for close study rather than public reading. Often exposes grammatical detail other versions smooth over.
saying, `Away! what--to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art--the Holy One of God.'
1898 · Public domain · The most extreme word-for-word rendering here, keeping Hebrew and Greek tense and word order at the cost of natural English.
Modern English
Contemporary vocabulary and punctuation, aiming for the sentence a present-day reader would write while staying close to the source.
saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”
2000s · Public domain · A modern-English update of the ASV. Reads close to contemporary speech while staying in the literal tradition. Includes the Apocrypha.
“What do you want with us, Jesus the Nazarene? Have you come to destroy us? I know who you are – the Holy One of God!”
in progress · Public domain (CC0) · A modern open-licensed translation, still being completed. Some Old Testament books are not yet available.
‘What do you want with us, Jesus the Nazarene? Have you come to destroy us? I know who you are – the Holy One of God!’
in progress · Public domain (CC0) · The Commonwealth spelling edition of the Open English Bible. Identical wording to the US edition apart from spelling.
Simplified English
Built from a deliberately small vocabulary so the sense stays reachable for new readers and non-native speakers. Trades nuance for clarity.
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
1949 · Public domain · Written with roughly a thousand basic English words plus a small Bible vocabulary. The plainest reading available here.
What changes between the King James and modern wording
The modern rendering is printed below with every word that differs from the King James text marked, so the actual divergence is visible rather than left for you to spot.
Saying, “Ha! what do we have to do with you, Jesus you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God.
Word-for-word swaps
- alone→Ha
- have→do
- thou→you
- thee→you
- art→you
The verses either side
King James text. A comparison is easier to judge when you can see the sentence the verse sits inside.