Malachi 1:10 in 8 translations
8 distinct wordings, grouped by what each translation is trying to do. Differences from the King James text are marked below.
Early modern English
Seventeenth-century wording and sentence shape. Familiar, rhythmic, and the version most quotations you have heard are taken from.
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
1611 / 1769 · Public domain · The Authorised Version, revised to the 1769 Blayney text. Includes the Apocrypha as printed in 1611.
Literal, word-for-word
Follows Hebrew and Greek word order and grammar closely, even where the English becomes stiff. Useful for seeing what the underlying sentence is doing.
Oh that there were one among you that would shut the doors, that ye might not kindle [fire on] mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
1901 · Public domain · The American revision of the English Revised Version. Deliberately literal, and the base text behind several later translations.
Who is there among you that would even shut the doors? and ye would not kindle [fire] on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.
1890 · Public domain · John Nelson Darby's translation, made for close study rather than public reading. Often exposes grammatical detail other versions smooth over.
Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.
1898 · Public domain · The most extreme word-for-word rendering here, keeping Hebrew and Greek tense and word order at the cost of natural English.
Modern English
Contemporary vocabulary and punctuation, aiming for the sentence a present-day reader would write while staying close to the source.
“Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,” says Yahweh of Armies, “neither will I accept an offering at your hand.
2000s · Public domain · A modern-English update of the ASV. Reads close to contemporary speech while staying in the literal tradition. Includes the Apocrypha.
“If only one of you would shut the temple doors, so that you could not kindle useless fires on my altar! I have no pleasure in you,” says the Lord of hosts, “Nor will I accept an offering from your hand.
in progress · Public domain (CC0) · A modern open-licensed translation, still being completed. Some Old Testament books are not yet available.
‘If only one of you would shut the temple doors, so that you could not kindle useless fires on my altar! I have no pleasure in you,’ says the Lord of hosts, ‘Nor will I accept an offering from your hand.
in progress · Public domain (CC0) · The Commonwealth spelling edition of the Open English Bible. Identical wording to the US edition apart from spelling.
Simplified English
Built from a deliberately small vocabulary so the sense stays reachable for new readers and non-native speakers. Trades nuance for clarity.
If only there was one among you who would see that the doors were shut, so that you might not put a light to the fire on my altar for nothing! I have no pleasure in you, says the Lord of armies, and I will not take an offering from your hands.
1949 · Public domain · Written with roughly a thousand basic English words plus a small Bible vocabulary. The plainest reading available here.
What changes between the King James and modern wording
The modern rendering is printed below with every word that differs from the King James text marked, so the actual divergence is visible rather than left for you to spot.
“Oh that there were one among you who would shut the doors that you might not kindle fire on my altar in vain! I have no pleasure in you, says Yahweh of Armies, neither will I accept an offering at your hand.
Word-for-word swaps
- is→Oh
- even→were
- that→who
- ye→that
- mine→my
- nought→in
The verses either side
King James text. A comparison is easier to judge when you can see the sentence the verse sits inside.