Bible Verses
Translation comparison

Hebrews 7:28 in 8 translations

7 distinct wordings, grouped by what each translation is trying to do. Differences from the King James text are marked below.

Early modern English

Seventeenth-century wording and sentence shape. Familiar, rhythmic, and the version most quotations you have heard are taken from.

King James Version
KJV

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, the Son, who is consecrated for evermore.

1611 / 1769 · Public domain · The Authorised Version, revised to the 1769 Blayney text. Includes the Apocrypha as printed in 1611.

Literal, word-for-word

Follows Hebrew and Greek word order and grammar closely, even where the English becomes stiff. Useful for seeing what the underlying sentence is doing.

American Standard Version
ASV

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

1901 · Public domain · The American revision of the English Revised Version. Deliberately literal, and the base text behind several later translations.

Darby Bible
DARBY

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

1890 · Public domain · John Nelson Darby's translation, made for close study rather than public reading. Often exposes grammatical detail other versions smooth over.

Young's Literal Translation
YLT

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son--to the age having been perfected.

1898 · Public domain · The most extreme word-for-word rendering here, keeping Hebrew and Greek tense and word order at the cost of natural English.

Modern English

Contemporary vocabulary and punctuation, aiming for the sentence a present-day reader would write while staying close to the source.

World English Bible
WEB

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

2000s · Public domain · A modern-English update of the ASV. Reads close to contemporary speech while staying in the literal tradition. Includes the Apocrypha.

Open English Bible (US) · Open English Bible (Commonwealth)
OEB-US
OEB-CW

These 2 editions word this verse identically.

The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest.

in progress · Public domain (CC0) · A modern open-licensed translation, still being completed. Some Old Testament books are not yet available.

Simplified English

Built from a deliberately small vocabulary so the sense stays reachable for new readers and non-native speakers. Trades nuance for clarity.

Bible in Basic English
BBE

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

1949 · Public domain · Written with roughly a thousand basic English words plus a small Bible vocabulary. The plainest reading available here.

What changes between the King James and modern wording

The modern rendering is printed below with every word that differs from the King James text marked, so the actual divergence is visible rather than left for you to spot.

For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son, forever who has been perfected.

Word-for-word swaps

  • makethappoints
  • whichwho
  • infirmityweakness
  • sincecame
  • theappoints
  • evermorehas

The verses either side

King James text. A comparison is easier to judge when you can see the sentence the verse sits inside.

27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, the Son, who is consecrated for evermore.