Bible Verses
Translation comparison

Galatians 5:10 in 8 translations

7 distinct wordings, grouped by what each translation is trying to do. Differences from the King James text are marked below.

Early modern English

Seventeenth-century wording and sentence shape. Familiar, rhythmic, and the version most quotations you have heard are taken from.

King James Version
KJV

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

1611 / 1769 · Public domain · The Authorised Version, revised to the 1769 Blayney text. Includes the Apocrypha as printed in 1611.

Literal, word-for-word

Follows Hebrew and Greek word order and grammar closely, even where the English becomes stiff. Useful for seeing what the underlying sentence is doing.

American Standard Version
ASV

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

1901 · Public domain · The American revision of the English Revised Version. Deliberately literal, and the base text behind several later translations.

Darby Bible
DARBY

*I* have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

1890 · Public domain · John Nelson Darby's translation, made for close study rather than public reading. Often exposes grammatical detail other versions smooth over.

Young's Literal Translation
YLT

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

1898 · Public domain · The most extreme word-for-word rendering here, keeping Hebrew and Greek tense and word order at the cost of natural English.

Modern English

Contemporary vocabulary and punctuation, aiming for the sentence a present-day reader would write while staying close to the source.

World English Bible
WEB

I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

2000s · Public domain · A modern-English update of the ASV. Reads close to contemporary speech while staying in the literal tradition. Includes the Apocrypha.

Open English Bible (US) · Open English Bible (Commonwealth)
OEB-US
OEB-CW

These 2 editions word this verse identically.

I, through my union with the Lord, am persuaded that you will learn to think with me. But the man who is disturbing your minds will have to bear his punishment, whoever he may be.

in progress · Public domain (CC0) · A modern open-licensed translation, still being completed. Some Old Testament books are not yet available.

Simplified English

Built from a deliberately small vocabulary so the sense stays reachable for new readers and non-native speakers. Trades nuance for clarity.

Bible in Basic English
BBE

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

1949 · Public domain · Written with roughly a thousand basic English words plus a small Bible vocabulary. The plainest reading available here.

What changes between the King James and modern wording

The modern rendering is printed below with every word that differs from the King James text marked, so the actual divergence is visible rather than left for you to spot.

I have confidence toward you in the Lord, that you will think no other way. but he who troubles you will bear his judgment, whoever he is.

Word-for-word swaps

  • intoward
  • throughin
  • yeyou
  • mindedthink
  • troublethwho
  • shallwill

The verses either side

King James text. A comparison is easier to judge when you can see the sentence the verse sits inside.

9A little leaven leaveneth the whole lump.
10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.