Galatians 4:27 in 8 translations
8 distinct wordings, grouped by what each translation is trying to do. Differences from the King James text are marked below.
Early modern English
Seventeenth-century wording and sentence shape. Familiar, rhythmic, and the version most quotations you have heard are taken from.
For it is written, Rejoice, barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
1611 / 1769 · Public domain · The Authorised Version, revised to the 1769 Blayney text. Includes the Apocrypha as printed in 1611.
Literal, word-for-word
Follows Hebrew and Greek word order and grammar closely, even where the English becomes stiff. Useful for seeing what the underlying sentence is doing.
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.
1901 · Public domain · The American revision of the English Revised Version. Deliberately literal, and the base text behind several later translations.
For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.
1890 · Public domain · John Nelson Darby's translation, made for close study rather than public reading. Often exposes grammatical detail other versions smooth over.
for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate--more than of her having the husband.'
1898 · Public domain · The most extreme word-for-word rendering here, keeping Hebrew and Greek tense and word order at the cost of natural English.
Modern English
Contemporary vocabulary and punctuation, aiming for the sentence a present-day reader would write while staying close to the source.
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband.”
2000s · Public domain · A modern-English update of the ASV. Reads close to contemporary speech while staying in the literal tradition. Includes the Apocrypha.
For scripture says – ‘Rejoice, you barren one, who does never bear, break into shouts, you who are never in labor, for many are the children of her who is desolate – aye, more than of her who has a husband.’
in progress · Public domain (CC0) · A modern open-licensed translation, still being completed. Some Old Testament books are not yet available.
For scripture says – “Rejoice, you barren one, who does never bear, break into shouts, you who are never in labour, for many are the children of her who is desolate – aye, more than of her who has a husband.”
in progress · Public domain (CC0) · The Commonwealth spelling edition of the Open English Bible. Identical wording to the US edition apart from spelling.
Simplified English
Built from a deliberately small vocabulary so the sense stays reachable for new readers and non-native speakers. Trades nuance for clarity.
For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.
1949 · Public domain · Written with roughly a thousand basic English words plus a small Bible vocabulary. The plainest reading available here.
What changes between the King James and modern wording
The modern rendering is printed below with every word that differs from the King James text marked, so the actual divergence is visible rather than left for you to spot.
For it is written, Rejoice, you barren who don’t bear. break out and shout, you that don’t travail. for more are the children of the desolate than of her who has a husband.
Word-for-word swaps
- not→who
- forth→out
- thou→shout
- not→don’t
- an→of
The verses either side
King James text. A comparison is easier to judge when you can see the sentence the verse sits inside.